As an ex-engineer with training in science I get a lot of this. So this is how I see the world -
But it is never going to figure out algebra or calculate planetary orbits. It can see an eclipse, but it will never be able to predict one. It can see lightning, and even get killed by it, but it will never have a theory of electrodynamics to explain it. Monkey troops go pub-crawling to places where falling fruit has naturally fermented into alcohol, so they can get drunk, but they will never suspect the existance of microbes or design a brewery.
In short, monkeys are smarter than most of the other animals on this planet, but there is an endless list of things that they will never, never understand.
Even though these things are real, and may be useful or even hazardous.
It seems unlikely to me that a one per cent change in DNA is enough to turn a monkey that understands almost nothing of the universe into a being that can understand everything. Whatever new life form is created by such a minor tweaking of the building instructions may well understand more than the old one, but why should it suddenly make the massive leap to become a life form that can understand everything in the universe?
Similarly, this author argues that the universe must contain countless phenomena that will always confound Homo Sapiens, no matter how hard and long we try and no matter what clever tools we build. We would first have to evolve again to increase our potential for understanding, and even then the change would only be incremental, not absolute.
But do you actually know what science is?
Over the last couple of hundred years science has been fantastically useful (both constructively and destructively), but the narrow, precisely defined scope of science restricts our view of the universe. Any phenomenom whose component factors cannot be controlled falls outside the scope and is invisible.
Ghosts appear when and where they feel like it. Nobody can call one up at will. Even haunted houses do not present their occupants for inspection every time a tourist turns up. Ghosts cannot be controlled, nor do instruments exist to measure them, and therefore science does not believe that they exist. And yet everyone has their own ghost story, even this author. Everybody knows what a ghost story is, and so there must be an unspoken consensus about ghosts that enables us to recognise one when we see it, even though science has no such working definition for them.
It is possible that one day real ghost meters will exist (like the ones in Ghostbusters), but we have no reason to believe that they will. Ghosts may be just one of those phenomena in the universe some of whose factors lie permanently outside human ken, impossible to control or measure. And yet they are real, able to affect us and be influenced by us, just as a monkey can be struck by lightning without ever having the slightest idea of what lightning is.
Charles Fort (1874 - 1932) was a journalist who made it his life work to investigate and catalogue anything weird. He included ghosts, myths, religious phenomena, coincidences, freaks of nature, strange accidents... just about anything that had no rational explanation. Later the field grew to include flying saucers and so on.
It is important to realise that Fort did not necessarily believe in any of the phenomena he catalogued. Nor did he disbelieve. He merely assumed that there must be phenomena outside of science, and that the evidence for these phenomena must therefore necessarily be unscientific and weird, and most likely to be found in the strangest of places.
The investigation of such phenomena is paradoxical. Science doesn't work, and if it does then the phenomena is scientific, just another part of the universe that we can understand, and not one of the parts of it that we can never understand. Investigators are forced to rely on subjective experience, which science despises. In subjective experience the observer can be affected by the subject he is observing, and many Fortean experiences are famous for their disturbing effects on observers. Forteans who contact their material sometimes go apparently mad, or at least eccentric.
Because, after all, anybody who does not believe absolutely in science must be mad.
Some of these things will be billions of light years away in other galaxies. Some of them are under our skin.